Each householder should have an ideal daily routine. The home life should not be left to itself, but taken care of. In addition to those unexpected things that come up every day-a visit of someone, a telephone call, an invitation to go out with someone-every one of you should have an accepted basic programme, a basic schedule for your daily life, which should include an hour of prayer in the morning and an hour of prayer in the evening. The prayer hour might include the reading of scriptural texts, the reading of sacred and inspiring spiritual books, a few minutes of quiet, indrawn meditation, a few minutes of actually articulated prayer, inspiring prayer. The prayer can be spontaneous; it does not necessarily have to come out of some book. Or it can be both, as there are some very inspiring short prayers in the Gospel and also in some other books. The children should also be trained in this way.
There should also be some actual act of external worship. After all, we are embodied creatures and we wish to exercise our bodies also in devotion. When you are in a state of worship, the body also should take on the attitude of worship. You should light a candle, burn a little incense, bow before the Deity, offer supplication, ask Him to enlighten you, to fill your heart with virtue, fill your heart with divine love, goodness and selflessness, and then, bowing low and with genuflection, kneel, press down with your forehead. In this way, you have to humble yourself in the presence of God. Then, as the body genuflects, prostrates and humbles itself, the influence of those little acts has a chastening effect upon the mind. We cannot become completely heedless to these reactions of the body upon the mind and the mind upon the inner spirit. Therefore, each day, you should have an hour when you have scope for the exercise of all these several aspects of your being-for the exercise of the body, the heart and the feelings in prayer; for the exercise of the mind and the intellect in study, reflection and enquiry; and for the exercise of the spirit in inner contemplation, silence, indrawnness and meditation.
Each member of the family should have a private altar. The mother should have her own nook or little corner, where she has her own little prayer, little conversation with God, little asking for guidance, little intimate communion with God. The husband, likewise, should have a little altar for himself, and if this cannot be had, at least he must have some time for himself, when he communes with the Maker individually. And the children should be trained right from the very beginning to have such separate little corners for themselves. Just as they have one corner for their toys, another for their books, a third for their pets, so they must have a corner for their own communion with the Most High, and if this habit is developed from childhood, then later on, they will be able to have their own independent spiritual life.