Jiddu Krishnamurti Quotes on Truth

• Now, I am not opposed to organizations, but I hold that no organization can lead man to truth. Yet all religious societies, sects, and groups are based on the idea that man can be guided to truth. Organizations should exist for the welfare of man, organizations not divided by nationalities, by class distinctions.
   
• First of all, to understand truth you must stand alone, entirely and wholly alone. No Master, no teacher, no guru, no system, no self-discipline will ever lift for you the veil which conceals wisdom. Wisdom is the understanding of enduring values and the living of those values. No one can lead you to wisdom.
   
• To find out what is truth there must be great love and a deep awareness of man's relationship to all things- which means that one is not concerned with one's own progress and achievements. The search for truth is true religion, and the man who is seeking truth is the only religious man.
   
• The search for truth gives an explosive creativeness to the mind, which is true revolution, because in this search the mind is uncontaminated by the edicts and sanctions of society. Being free of all that, the religious man is able to find out what is true; and it is the discovery of what is true from moment to moment that creates a new culture.
   
• Truth has no tradition, it cannot be handed down.
   
• Truth is the unknown, and a mind that is seeking truth will never find it, for mind is made up of the known
   
• For the discovery of truth there is no path. You must enter the uncharted sea.
   
• Truth can only come to the mind that is empty of the known. It comes in a state in which the known is absent, not functioning.
   
• Introspection, which is a form of self-improvement, of self-expansion, can never lead to truth, because it is always a process of self-enclosure; whereas awareness is a state in which truth can come into being, the truth of what is, the simple truth of daily existence. It is only when we understand the truth of daily existence that we can go far. You must begin near to go far but most of us want to jump, to begin far without understanding what is close. As we understand the near, we shall find the distance between the near and the far is not. There is no distance - the beginning and the end are one.
   
• Belief is a denial of truth, belief hinders truth; to believe in God is not to find God. Neither the believer nor the non-believer will find God; because reality is the unknown, and your belief or non-belief in the unknown is merely a self-projection and therefore not real.
   
• There is no path to truth. There is not your path or my path. There is no Christian way to it, or Hindu way to it. A 'way' implies a static process to something which is also static. There is a way from here to that next village, the village is firmly there, rooted in the buildings, and there is a road to it. But truth is not like that, it is a living thing, a moving thing and therefore there can be no path to it, neither yours nor mine nor theirs.
   
• If I want to know the truth, I begin to inquire, and before I can know the truth of anything, I must have confidence. To have confidence, I must inquire into myself and remove those causes that prevent each experience from giving its full significance.
   
• The man who is seeking comfort does not want truth; he only wants security, safety, a refuge in which he will not be disturbed. But a man who is seeking truth must invite disturbances, tribulations because it is only in moments of crisis that there is alertness, watchfulness, action. Then only that which is is discovered and understood.
   
• Truth can come to you only when your mind and heart are simple, clear, and there is love in your heart, not if your heart is filled with the things of the mind. When there is love in your heart, you do not talk about organizing for brotherhood, you do not talk about belief, you do not talk about division or the powers that create division, you need not seek reconciliation. Then you are a simple human being without a label, without a country. This means that you must strip yourself of all those things and allow truth to come into being, and it can come only when the mind is empty, when the mind ceases to create. Then it will come without your invitation. Then it will come as swiftly as the wind and unbeknown. It comes obscurely, not when you are watching, wanting. It is there as sudden as sunlight, as pure as the night, but to receive it, the heart must be full and the mind empty.